While it is true that Crossroads Rescue Mission accepts men and women from any religious or denominational background, we are unapologetically Baptist in our doctrine. We seek to be Christ centered and not Baptist centered but for the sake of doctrinal identification all our teaching and preaching is from the King James Bible and is Baptist in position.
One of the basic, historical Baptist positions is the tenant of soul liberty. This tenant is defined as follows from allaboutbaptists.com
The individual soul is answerable to Almighty God and to Him alone. This precludes giving up that independency to a pope, a priest, a system, an organization, a convention, a fellowship, an association, or any other human being. None of these are given the authority to interpose anything whatsoever between the individual believer and God concerning any matter of faith.
Men have been imprisoned and have died for this right. Read the story of John Bunyan’s trials. He clearly believed that religious matters are between the individual and God. No man has the authority to dictate by force what another must believe. We all have the right to be wrong, in the opinion of another.
How does this relate to Pastoral authority in today’s Independent Baptist Churches? If we are not very careful we make popes of our pastors. I do believe that God has given the church godly men and we are to follow their leadership and example. However, at the end of the day, I am responsible for my own actions.
Therefore, what is a Baptist supposed to do when his pastor ask him to hold a doctrinal belief that goes against his understanding of the Scripture and violates his conscience? He must exercise the right of soul liberty as the head of his own home and agree to disagree.
The right to private judgment is the crown jewel of humanity, and for any person or institution to dare to come between the soul and God is blasphemous impertinence and a defamation of the crown rights of the Son of God – George W. Truett
Unfortunately, the oft repeated scene, played out in Baptist churches is a rift over perceived loyalty; a questioning of one’s spirituality over the failure to adhere to the party line. This often continues until the individual feels so ostracized, so awkward, as that disagreement becomes so prominent in all his dealings at the church that he eventually leaves for another church. If these issues were major doctrinal concerns, over which the Scriptures are clear then the separation is right and necessary, with the hopes of restoration. However, they are often minor points, or nuances particular to a geographical location, or a new twist on a familiar verse that cause these differences. Let me quote from “The life of God in the Soul of Man” by George Burnet, who lived hundreds of years ago.
There is scarce a more unaccountable thing to be imagined, than to see a company of men professing a religion, one great and main precept whereof is mutual love, forbearance, gentleness of spirit, and compassion to all sorts of persons, and agreeing in all the essential parts of its doctrine, and differing only in some less material and more disputable things, yet maintaining those differences with zeal so disproportioned to the value of them, and prosecuting all that disagree from them with all possible violence; or if they want means to use outward force, with all bitterness of spirit. They must needs astonish every impartial beholder, and raise great prejudices against such person's religion, as made up of contradictions; professing love, but breaking out in all the acts of hatred.
Exactly.
By this shall men know that ye are my disciples, if ye have love one to another.
(Jn. 13:35)
We know we have passed from death unto life, because we love the brethren. (1 Jn. 3:14)
You don’t have to hate your brother in order to show love for your Father. Though you at times may doubt it, we will spend eternity in Heaven together. (And since we are going to spend eternity together, at least speak to me in Wal-mart.)